26. Thus, as we read in the same letter, "unless things change, the human family and State have every reason to fear lest they should suffer absolute ruin. Venerable Brethren and Beloved Children, Health and Apostolic Benediction. Gen., I, 27-28; II, 22-23; Matth., XIX, 3 sqq. 1. Wherefore, let the faithful also be on their guard against the overrated independence of private judgment and that false autonomy of human reason. 88. can., c. 1324. Yet not only do We, looking with paternal eye on the universal world from this Apostolic See as from a watch-tower, but you, also, Venerable Brethren, see, and seeing deeply grieve with Us that a great number of men, forgetful of that divine work of redemption, either entirely ignore or shamelessly deny the great sanctity of Christian wedlock, or relying on the false principles of a new and utterly perverse morality, too often trample it under foot. 17. Other states follow. Rerum novarum, 15 May 1891. Margaret Sanger founds the American Birth Control August., De coniug. 35. In the second place, they argue, the good of the child demands this, for either it will be deprived of a proper education or the natural fruits of it, and will too easily be affected by the discords and shortcomings of the parents, and drawn from the path of virtue. On Christian Marriage. As the salient features of the religious character of all marriage and particularly of the sacramental marriage of Christians have been treated at length and supported by weighty arguments in the encyclical letters of Leo XIII, letters which We have frequently recalled to mind and expressly made our own, We refer you to them, repeating here only a few points. It also explained the authority of church doctrine on moral matters, and advocated that civil governments follow the lead of the church in this area. Wherefore, since the chief obstacle to this study is the power of unbridled lust, which indeed is the most potent cause of sinning against the sacred laws of matrimony, and since man cannot hold in check his passions, unless he first subject himself to God, this must be his primary endeavor, in accordance with the plan divinely ordained. 96. 54. 96. Finally, the sacrament of matrimony is reiterated as a bond that binds two people by the power God, and as such cannot be destroyed by the manmade division of divorce. Pope Paul VIs St. Thom. In the first place Christ Himself lays stress on the indissolubility and firmness of the marriage bond when He says: "What God hath joined together let no man put asunder,"[31] and: "Everyone that putteth away his wife and marrieth another committeth adultery, and he that marrieth her that is put away from her husband committeth adultery. St. Augustine, the By this same love it is necessary that all the other rights and duties of the marriage state be regulated as the words of the Apostle: "Let the husband render the debt to the wife, and the wife also in like manner to the husband,"[28] express not only a law of justice but of charity. When we consider the great excellence of chaste wedlock, Venerable Brethren, it appears all the more regrettable that particularly in our day we should witness this divine institution often scorned and on every side degraded. 19. . 104. Others say that they cannot on the one hand remain continent nor on the other can they have children because of the difficulties whether on the part of the mother or on the part of family circumstances. II, n. 12, Gen, XXXVIII, 8-10. This is precisely what we are dealing with here. It must be social, economic, physiological: - physiological, that is to say, the woman is to be freed at her own good pleasure from the burdensome duties properly belonging to a wife as companion and mother (We have already said that this is not an emancipation but a crime); social, inasmuch as the wife being freed from the cares of children and family, should, to the neglect of these, be able to follow her own bent and devote herself to business and even public affairs; finally economic, whereby the woman even without the knowledge and against the wish of her husband may be at liberty to conduct and administer her own affairs, giving her attention chiefly to these rather than to children, husband and family. Nevertheless, since it is a law of divine Providence in the supernatural order that men do not reap the full fruit of the Sacraments which they receive after acquiring the use of reason unless they cooperate with grace, the grace of matrimony will remain for the most part an unused talent hidden in the field unless the parties exercise these supernatural powers and cultivate and develop the seeds of grace they have received. She also asserts that it is "not in accord with science and definitely against social welfare and race improvement".[12]. 125. 73. 10. The encyclical Casti connubii (1930) followed the industrial production and widespread use of condoms that usually prevent fertilisation.It specified: any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offence against the law of God and of nature, and those who indulge in such . 1 reference. 61. Sitelinks. S. Thom Aquin., Summa theol., p. III Supplem 9, XLIX, art.3. "[62] If the Church occasionally on account of circumstances does not refuse to grant a dispensation from these strict laws (provided that the divine law remains intact and the dangers above mentioned are provided against by suitable safeguards), it is unlikely that the Catholic party will not suffer some detriment from such a marriage. 56. S. Offic. 105. And indeed the Creator of the human race Himself, Who in His goodness wishes to use men as His helpers in the propagation of life, taught this when, instituting marriage in Paradise, He said to our first parents, and through them to all future spouses: "Increase and multiply, and fill the earth. Summary Outline of On the Good of Marriage , by St. Augustine. [26] This outward expression of love in the home demands not only mutual help but must go further; must have as its primary purpose that man and wife help each other day by day in forming and perfecting themselves in the interior life, so that through their partnership in life they may advance ever more and more in virtue, and above all that they may grow in true love toward God and their neighbor, on which indeed "dependeth the whole Law and the Prophets. Here are his words in section 74 of the encyclical Casti Connubii: " The same false teachers who try to dim the luster of conjugal faith and purity do not scruple to do away with the honorable and trusting obedience which the woman owes to the man." Earlier though Pius XI broadens this concept in section 27 onward: "27. [2] Some wish it to be allowed and left to the will of the father or the mother; others say it is unlawful unless there are weighty reasons which they call by the name of medical, social, or eugenic "indication." Pope Pius XI's encyclical references and confirms Arcanum (1880) on Christian marriage by Pope Leo XIII. Casti Connubii regards all This religious character of marriage, its sublime signification of grace and the union between Christ and the Church, evidently requires that those about to marry should show a holy reverence towards it, and zealously endeavor to make their marriage approach as nearly as possible to the archetype of Christ and the Church. December 31, 1930. Arcanum divinae sapientiae, 10 Febr. there is danger of serious harm to the spouse (question was posed Also fantastic for both those who are newly wed and even for those who have been married many years. 4. They fail to recognize that the family is more . practicing contraception. How great is the dignity of chaste wedlock, Venerable Brethren, may be judged best from this that Christ Our Lord, Son of the Eternal Father, having assumed the nature of fallen man, not only, with His loving desire of compassing the redemption of our race, ordained it in an especial manner as the principle and foundation of domestic society and therefore of all human intercourse, but also raised it to the rank of a truly and great sacrament of the New Law, restored it to the original purity of its divine institution, and accordingly entrusted all its discipline and care to His spouse the Church. 118. 107. Willkommen bei unserer aussagekrftigen bersicht des Gottesdienst lieder. Const. For it cannot be denied that the basis of a happy wedlock, and the ruin of an unhappy one, is prepared and set in the souls of boys and girls during the period of childhood and adolescence. Let not, then, those who are joined in matrimony neglect the grace of the sacrament which is in them;[84] for, in applying themselves to the careful observance, however laborious, of their duties they will find the power of that grace becoming more effectual as time goes on. proglaena 31. prosinca 1930. godine. What more fitting! The clearest proof that Ibranyi's interpretation of Casti Connubii namely, that it condemns NFP as just another form of contraceptionis incorrect is that Pius XI did not interpret his own encyclical that way. This does not deny or take away the liberty which fully belongs to the woman both in view of her dignity as a human person, and in view of her most noble office as wife and mother and companion; nor does it bid her obey her husband's every request if not in harmony with right reason or with the dignity due to wife; For if the man is the head, the woman is the heart, and as he occupies the chief place in ruling, so she may and ought to claim for herself the chief place in love. Pope Leo XIII. XV. 109. It stressed the sanctity of marriage, prohibited Catholics from using any form of artificial birth control, and reaffirmed the prohibition on abortion. Who is not filled with the greatest admiration when he sees a mother risking her life with heroic fortitude, that she may preserve the life of the offspring which she has conceived? Cada maana, marido y mujer, sentados y limpios, comiendo tostadas, ruido de rata, leyendo los diarios, matando las moscas, hablando del clima, cada maana, esperan la noche, el hasto sexual: fingirse dormidos, fingirse despiertos, decirse palabras de libros de amor, cada maana, marido y mujer, 120. 41. St Greg the Great, Homii. St. Augustine: to produce offspring, to grow in conjugal faith, and to show benefit from the sacrament. Casti Connubii: On Christian Marriage. But it forbids that exaggerated liberty which cares not for the good of the family; it forbids that in this body which is the family, the heart be separated from the head to the great detriment of the whole body and the proximate danger of ruin. The 'natural reasons of time' is interpreted by some to also mean the infertile portion The foundation for all these evils, he suggests, is the denial of the divine origin of the institution of marriage and its reduction to a human or cultural invention which is subsequently subject to whatever laws the . stated in. To take away from man the natural and primeval right of marriage, to circumscribe in any way the principal ends of marriage laid down in the beginning by God Himself in the words 'Increase and multiply,'[8] is beyond the power of any human law.". But the structure of the family and its fundamental law, established and confirmed by God, must always and everywhere be maintained intact . 29. . If a true Christian mother weigh well these things, she will indeed understand with a sense of deep consolation that of her the words of Our Savior were spoken: "A woman . Modern . 50. "[12] As St. Augustine admirably deduces from the words of the holy Apostle Saint Paul to Timothy[13] when he says: "The Apostle himself is therefore a witness that marriage is for the sake of generation: 'I wish,' he says, 'young girls to marry.' Summary: This letter on marriage reflects the anxieties of modern society over the changes in sexual relationships, the increasing divorce rate, and the over all challege to marriage and the family. 93. 92. 90. Agriens., 11 July 1789. Pope Leo XIIs writings, Its title, Casti Connubii, means "of chaste wedlock" in Latin, and this encyclical was written in response to the Lambeth Conference of the Anglican church, a conference held every ten years in. Jump to navigation Jump to search. 127. The stated primary function of this aspect of marriage is Fulfill thy ministry . 44. 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